Every so often, I offer up an explanation of something that is dear to my heart… Creative Interchange. It is both an explanation of the way things are as well as offering a practical way to proceed in the everyday actions of life. I share this concept in that I think it is timely as to where we are as a country, as well as being hopeful that it might make a difference.
Creative Interchange was introduced by a process theologian, Henry Nelson Wieman, who lived through both World Wars, the atom bomb, the domesticated Fifties, the cultural shift of the 60’s, dying in 1975, He taught at some of the premier schools of his time, his task was reconciling the importance of faith while valuing the insights of science, one of the basic questions that drove the development of my thinking. In retrospect, his thinking was prescient as to our current struggles, perhaps prophetic, and worthy of study as to a way forward through the fog.
Wieman believed that Creation was embedded with the gift and risk of relationality, that is, we are all connected with one another essentially. The gift is that we have the capacity to expand our knowing of the world by attending to the insights and experiences of the others that we encounter. The risk is that this is not an automatic process, in fact, it is difficult due to our propensity to protect ourselves.
He offered up a process called Creative Interchange that makes this interaction productive. I am, in the next few paragraphs, going to describe the process in my signature “down and dirty” way. For a more extensive, and better, description, I refer you to my colleague, Charlie Palmgren’s book, Ascent of the Eagle, available through Amazon.
Creative Interchange occurs between people in an event of intercommunication and is a four-fold process that can occur sequentially, but not necessarily. It has to do with being aware of one’s existence in the world, 1) authentically sharing that awareness with an “other” (another human being), 2) listening with humble appreciation to the other’s awareness which is also authentically shared, 3) engaging in a process of integrating the differences between the two perspectives, and then 4) integrating the varying perspectives into richer view of the reality that we share, thus deepening our common experience. Rather than the typical negotiation style, where each side is forced to give up part of their agenda or perspective, the creative part is the transforming synthesis which moves us beyond a mere common ground to a shared connection to a higher ground of connection.
This four-step process may sound simple, but it demands the processing skills of our minds. both the left hemisphere of our brain which deals in logic and analytics, as well as the right hemisphere which opens us to our intuition and connective creativity. Unfortunately, our current emphasis and learning has tended to focus on the left side, making us prone to view things in a transactional binary game of win-lose. In our current bifurcated world, striven by politics and cultural wars, we are in desperate need of a new way of interacting. Fortunately, according to Wieman, we are wired from birth with the capacity to think creatively. Our socialization by parents and mainly by schools tend to drive that creative self out of us as we “learn” to survive by various coping skills that “earn” us a sense of worth. We come to see ourselves with value that is imported from outside of us, by what we do, how we accumulate, by our social status. That creative self is still within each of us and with some intentional practice, we can awaken that nascent capacity.
Over the next few weeks, I will revisit that four-fold process in greater detail, looking at some specific tactics that can help us to make this work for our interactions with others. But before we do that, I think that it is crucial to name a value that is primary to the dynamic of the process itself. It is the presupposition of the inherent worth of all people.
Everyone, including yourself, has inherent value and worth. Pause, if you will, and reflect on that assertion: you have inherent worth. That comes with the territory of being a human being. It’s a part of “the lay of the land”. Each person has a unique viewpoint that can enhance, enrich, enlarge our own perspective as to what is going on in the world that we share. With this starting point, our mindset on life is transformed. Every person becomes an opportunity to discover something that we had not seen before, contributing to our view of reality. With this in mind and heart, our approach to encounters with others begins to lean into the engagement with hopeful anticipation and expectation rather than fear and anxiety. This existential recognition of the “other” as valuable is a game-changer.
Contrast this view of seeing others as being of inherent worth with a mindset that has seems to pervade our culture recently. There is a resident discounting of value, even a contempt for those that we encounter as having a different perspective than our own. In a binary, competitive world, those that disagree with us or see things differently are discounted at best, written off, or attacked out of fear. This kind of engagement gets us nowhere as evidenced in our current political morass. If you have been captured by the current cultural warfare, you may not even be aware of your tendency to hold the “other” in contempt. Fortunately, Creative Interchange can offer a strategy for addressing this situation, and it begins with the recognition of each person’s value as a fellow human being, which is a definitive noun, a person, that supersedes any adjective or adverb.
Let me share a spiritual exercise that I developed when I was doing my graduate work that practically addresses this issue. During breaks between semesters, namely Christmas season and summers, I worked in downtown Atlanta at a historic business, Royal Pipe and Cigar. Located in Five Points, this tobacco shop catered to the attorneys and business folk in this bustling heart of the city. To get to work, I would take the mass transit train, MARTA, from my suburban enclave to downtown. It was a quick twenty-minute ride, a time that seemed to be empty for me after I had grown used to the outside passing views. And so, I developed a practice to fill those twenty minutes.
As I sat on the bus seat, I would focus on the incoming passengers, who came from all walks of life, all ethnicities, all economic conditions, not to mention taste in clothing. As I would focus on each one entering the MARTA train through the sliding doorway, I would repeat a mantra that was a part of my religious tradition: “Our Father”. That, of course, is the opening phrase of the Lord’s Prayer, which, according to Scripture, Jesus taught to his followers. I had learned this prayer early on as a South of God child, but it’s implication and teaching now seemed fresh. What I was learning, training, recovering was the childlike insight as to our deep connection to one another. “Our Father” literally re-minded me that I share this Creation with other creatures. I was tending to, aware of, in a new way, this wonderful menagerie of persons that were on parade right in front of me, reawakening the creative self that had been buried beneath categories and imposed valuations. I was essentially connected to each person entering this vehicle that we shared. I was being transformed in this rather ordinary event known as a bus ride. And it felt like a gift from out of nowhere, when in fact it was emanating from my deepest core of being.
When we begin to frame our encounters with other people as opportunities to learn and be enriched, it transforms our interactions, opening us to a more collaborative style than merely going into a protective, defensive mode. Without this “starting point” of valuing the “other”, the process is difficult to advance. Do you believe that you have value and worth by your very being? And if so, are you able to recognize the inherent worth and value of other human beings that share this time and space? This two-fold affirmation is the “stuff” that drives the catalytic chemistry that powers the transformation from defensive games to creative possibility.
Next week, I will look specifically at the initial phase of this process of Henry Nelson Wieman known as Creative Interchange. In the meantime, try on my mantra of “Our Father” when you find yourself in moments of social interaction. Thankfully, it is not limited to a MARTA train from Decatur to Five Points. Rather, it is possible at all times. Image the person that you are speaking with as a person of worth, having valuable insights into the world that you are seeking to understand. Because she/he has value, you might find yourself leaning into the conversation with an appreciative ear and with uncommon interest in what the “other” is saying. See if it makes a difference in your conversations. Again, next week, I will offer some other tactics to assist us in our Creative Interchange.